The BITE Model Applied Toward Mormonism's
Two-Year Missionary Program
Note: The following information was submitted by a former
Mormon
I. Behavior Control
1. Regulation of individual’s physical reality
a. Where, how and with whom the member lives and associates
with
Yes. The church first sends the missionary to a specific
mission, and then that mission’s president assigns
the missionary to a specific geographical area with a specific
companion. The pair must seek permission to leave the boundaries
of their area, and must be together 24/7. They must always
be in the same room as each other, except when going to
the bathroom.
b. What clothes, colors, hairstyles the person wears
The church gives them detailed instructions on permissible
clothing and hairstyles.
c. What food the person eats, drinks, adopts, and rejects
Coffee, tea, alcohol and tobacco are forbidden. Whether
or not you abstain from caffienated soft drinks is often
considered an indication of your level of dedication. Missionaries
are sometimes instructed to reject dinner invitations with
members of the church, unless the member also invites a
non-member to the dinner party.
d. How much sleep the person is able to have
Missionaries must arise by 6:30 A.M. and retire by 10:30
P.M.
e. Financial dependence
The church gives each missionary a small allowance of money
on a monthly basis (each missionary is required to give
a specific amount--something like $400 to the church per
month. It is typically paid by the parents. The church then
gives an allowance to each missionary based upon the cost
of living in their mission. For example, a missionary in
Japan might receive $1000 per month, while a missionary
in Honduras might receive $65 per month.)
f. Little or no time spent on leisure, entertainment, vacations
Missionaries are allowed 8.5 hours per week of “Preparation
Time”. In this Preparation Time they are expected
to wash clothes, shop, get haircut, clean apartment, write
letters home, and if any time is left engage in approved
recreational and cultural activities. No entertainment or
vacations.
2. Major time commitment required for indoctrination sessions
and group rituals
Missionaries are required to study from the approved material
for 2 hours every morning, and have frequent meetings of further
training meetings.
3. Need to ask permission for major decisions
Yes, permission must be sought for almost anything.
4. Need to report thoughts, feelings and activities to superiors
Yes. Detailed logs of the missionaries’ activities
are kept and sent to the mission president on a weekly basis.
They have monthly one-on-one meetings with the mission president,
who interrogates them regarding their thoughts, feelings,
worthiness, and so forth.
5. Rewards and punishments (behavior modification techniques-
positive and negative).
If you obey the rules, are loyal, and work hard, you will
be promoted to be a leader over other missionaries. A District
Leader supervises a group of about 6 missionaries, a Zone
Leader supervises about 20, and the mission president has
2 Assistants who help him supervise the entire mission. The
higher you get in the hierarchy, the more benefits --prestige,
automobiles, travel around the mission, and so forth. It is
a lot funner to supervise people who are doing missionary
work than to actually do it.
6. Individualism discouraged; group think prevails
No individualism.
7. Rigid rules and regulations
Extraordinarily rigid.
8. Need for obedience and dependency
One of the primary purposes of life is to test our obedience
to God--which in practical terms means obedience to God’s
leaders. Financial independence is encouraged. There is a
fair amount of talk about spiritual independence, but they
are ensured that true answers to their prayers will always
be in harmony with the mainstream church.
II. Information Control
1. Use of deception
a. Deliberately holding back information
b. Distorting information to make it acceptable
c. Outright lying
See below
2. Access to non-cult sources of information minimized or discouraged
a. Books, articles, newspapers, magazines, TV, radio
The missionary handbook says, “Read only books, magazines,
and other material authorized by the Church and your mission
president….Avoid watching television, viewing unauthorized
videocassettes, and listening to the radio and unauthorized
audiocassettes.” (p. 13, 22) Including the scriptures,
there are about 10 books that missionaries are allowed to
read.
b. Critical information
See above.
c. Former members
Discouraged.
d. Keep members so busy they don’t have time to think
Kept very busy, with detailed instructions on how to spend
every hour of every day.
3. Compartmentalization of information; Outsider vs. Insider
doctrines
a. Information is not freely accessible
Unauthorized information is forbidden.
b. Information varies at different levels and missions within
pyramid
The leaders have more access to mission gossip, but in
general the entire mission is governed by the same rules
of no unauthorized information.
c. Leadership decides who "needs to know" what
Yes, the leadership decides what books and cassettes to
put on the authorized list.
4. Spying on other members is encouraged
a. Pairing up with "buddy" system to monitor and
control
According to the missionary handbook, “Never be alone.
Companionships generate strength and protection. Working
two by two is the Lord’s way, you can protect each
other from temptation and from false accusers. You can also
support each other in bearing testimony (see Ecclesiastes
4:9-10)….
“As companions, pray, study, and plan your work together
each day. Take time at least once a week for additional
planning and companionship inventory. Seek to be one in
spirit and purpose, and help each other succeed. Always
address your companion by the appropriate title (Elder or
Sister).
“You and your companion are to sleep in the same
bedroom, but not in the same bed. You should arise and retire
together each day; you should not stay up late to be alone.”
(p. 24-25)
b. Reporting deviant thoughts, feelings, and actions to leadership
“If your companion is having difficulties with the
work or in personal matters, be sensitive to those problems
and seek advice from your mission president. Although you
should be loyal to your companion, you must realize that
any indiscretion or violation of missionary standards may
threaten his or her effectiveness and salvation. Care enough
for your companion to ask for the mission president’s
help before a problem becomes a crisis.” (p. 24)
5. Extensive use of cult generated information and propaganda
a. Newsletters, magazines, journals, audio tapes, videotapes,
etc.
Yes--only expose yourself to authorized information.
b. Misquotations, statements taken out of context from non-cult
sources
Not applicable.
6. Unethical use of confession
a. Information about "sins" used to abolish identity
boundaries
b. Past "sins" used to manipulate and control;
no forgiveness or absolution
Not really--once they declare you are forgiven it is water
under the bridge.
III. Thought Control
1. Need to internalize the group’s doctrine as "Truth"
a. Map = Reality
b. Black and White thinking
c. Good vs. evil
d. Us vs. them (inside vs. outside)
Yes. The missionaries are given a very black and white
view of the world, “The Lord desires the conversion
of each soul.” (p. 3)
2. Adopt "loaded" language (characterized by "thought-terminating
clichés"). Words are the tools we use to think with.
These "special" words constrict rather than expand
understanding. They function to reduce complexities of experience
into trite, platitudinous "buzz words".
Yes. Must use titles rather than given names. Communication
is typically forced into a specific speech pattern called
“The commitment pattern”. They frequently “bear
their testimonies” which mean assuring each other that
they “know the church is true”.
3. Only "good" and "proper" thoughts are
encouraged.
Absolutely.
4. Thought-stopping techniques (to shut down "reality
testing" by stopping "negative" thoughts and
allowing only "good" thoughts); rejection of rational
analysis, critical thinking, constructive criticism.
a. Denial, rationalization, justification, wishful thinking
Absolutely.
b. Chanting
No.
c. Meditating
Not in a formal or rigorous way.
d. Praying
Yes.
e. Speaking in "tongues"
No.
f. Singing or humming
Yes. They are often instructed to sing a hymn to themselves
if they have an impure or negative thought.
5. No critical questions about leader, doctrine, or policy
seen as legitimate
Absolutely. One of the solemn covenants of the temple is
to never “speak ill of the Lord’s anointed”.
6. No alternative belief systems viewed as legitimate, good,
or useful
Other belief systems can be good and useful, but the Mormon
Church is God’s one and only true church, and that the
highest level of salvation is impossible without it.
IV. Emotional Control
1. Manipulate and narrow the range of a person’s feelings.
Yes. If you are acting righteously then you will feel the
spirit. Always strive to feel that particular feeling.
2. Make the person feel like if there are ever any problems
it is always their fault, never the leader’s or the group’s.
Yes. The members aren’t perfect but the gospel and
the organization of the church are perfect. Leaders might
make mistakes, but they are given the benefit of the doubt.
3. Excessive use of guilt
Yes. The scriptures promise that you will baptize lots of
people if you are righteous, (“The field is white, all
ready to harvest”) But you must have faith and be righteous.
If you don’t have a lot of success and converting others,
the problem must be your lack of faith and disobedience.
a. Identity guilt
1. Who you are (not living up to your potential)
Individual Mormons are given special blessings in which
they are invariably informed that in the previous life
they were the valiant elect of God, and that that is why
their spirits were sent to earth to fight for the cause
of righteousness during these last days. The mission is
usually a major part of their blessings, and they are
often promised to have specific experiences as missionaries,
including leadership and conversion experiences. These
things will happen if and only if they are faithful and
obedient.
2. Your family
Missionaries are promised that if they work hard and
are obedient, their family will be blessed, both physically
and spiritually.
3. Your past
Sexual “sins” are considered very bad in
Mormonism, and it is sometimes taught that in order to
be completely forgiven of such sins, you must bring many
souls unto Christ.
4. Your affiliations
No affiliations to feel guilty about exist.
5. Your thoughts, feelings, actions
Children in the church are constantly taught that your
mission will be “the best 2 years of your life.”
If you don’t feel that they are the best 2 years
of your life, if you aren’t productively converting
people, and aren’t keeping your thoughts focused
on righteous, faithful things, immense guilt will usually
follow.
b. Social guilt
c. Historical guilt
Probably not.
4. Excessive use of fear
a. Fear of thinking independently
Thomas S. Monson, the number two man in the church, recently
said in a church magazine, "Should doubt knock at your
doorway, just say to those skeptical, disturbing, rebellious
thoughts: 'I propose to stay with my faith... I accept God's
word. I wasn't with Joseph, but I believe him. My faith
did not come to me through science, and I will not permit
so-called science to destroy it’.” (Ensign,
Feb 2001)
b. Fear of the "outside" world
Yes. Simple things such as leaving your area to go down
town or going swimming are considered very major sins that
will likely cause great evil.
c. Fear of enemies
Possibly--missionaries see themselves in a big fight of
good against evil.
d. Fear of losing one’s "salvation"
Yes. You must endure to the end to gain salvation--if you
screw up the effect could ripple across generations.
e. Fear of leaving the group or being shunned by group
Quitting your mission is leads to incredibly high stigma.
f. Fear of disapproval
Depends on the individual.
5. Extremes of emotional highs and lows.
Yes. Missionary life is often characterized by a few bursts
of inspiration and success surrounded by months and months
of drudgery. If you are righteous you should feel the spirit--especially
as a missionary--so if you don’t feel wonderful it is
your fault for not being worthy.
6. Ritual and often public confession of "sins".
Every month the missionary has a private interview with the
mission president where he is encouraged to confess his sins.
7. Phobia indoctrination : programming of irrational fears
of ever leaving the group or even questioning the leader’s
authority. The person under mind control cannot visualize a
positive, fulfilled future without being in the group.
a. No happiness or fulfillment "outside"of the
group
Absolutely.
b. Terrible consequences will take place if you leave: "hell";
"demon possession"; "incurable diseases";
"accidents"; "suicide"; "insanity";
"10,000 reincarnations"; etc.
Absolutely. In a particular scene in the temple ceremony,
the devil is about to be banished. Before he is, he says,
“Aah! You have looked over my kingdom, and my greatness
and glory. Now you want to take possession of the whole
of it. (He then looks at the people going through the ceremony)
I have a word to say concerning these people. If they do
not walk up to every covenant they make at these altars
in this temple this day, they will be in my power! “
c. Shunning of leave takers. Fear of being rejected by friends,
peers, and family.
Yes.
d. Never a legitimate reason to leave. From the group’s
perspective, people who leave are: "weak"; "undisciplined";
"unspiritual"; "worldly"; "brainwashed
by family, counselors"; seduced by money, sex, rock and
roll.
Absolutely. The group is God’s one and only true
church, and the missionary has the unique responsibility
and opportunity of helping God save people. A huge responsibility
with tremendous opportunity for blessings.
A story that is often repeated among missionaries and prospective
missionaries is a scene of two pre-mortal spirits awaiting
their “callings” to come to earth. One of the
friends is thrilled to be called to a righteous Mormon family,
where he will be born “into the covenant” and
sealed to his parents upon birth. To both of their horrors,
the other friend isn’t being sent to a Mormon family,
but rather to a non-Mormon family in a distant land. Right
before they are born in their respective circumstances,
the one spirit desperately pleads to the other “Find
Me!”
The implication is that there is very little value to life
without the church, and that you have a friend out there
who is desperately waiting for you to bring them the gospel.
An alternate version of the story is after our mortal life,
and a spirit who never heard about the gospel learns that
he was supposed to hear about it, but the particular missionary
who was called to bring the gospel to them wasn’t
faithful enough or obedient enough to find them. In utter
despair, the spirit approaches the missionary who committed
the faux pas and harshly reproaches him for not doing his
duty and bringing him the gospel. The fallout of disobedience
ripples out as this person’s friends and progeny lose
the opportunity to live and spread the gospel.
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